Siddhartha Gautama became the Buddha after attaining enlightenment while meditating under a Bodhi tree. What we skip over is the fact that the tree symbolizes a perfect system that is deeply rooted in the soil of knowledge, its branches holding out the various aspects of wisdom, all brightened and enriched by the sun that falls on its heart shaped leaves. We tend to equate wisdom with knowledge. The Buddha never claimed he was the only wise person in the world and that he had a monopoly on dispersing understanding among the witless masses. What the Buddha had attained was gained after years of meditation, deep thought and discussion with sages whom he closely questioned. He had to torture both his mind and body to attain that wisdom.
His enlightenment or what we call ‘wisdom’ or ‘teachings’ came from the analyses he made of the collective knowledge then prevalent in the Indian subcontinent. He never assigned any extra spiritual source to his knowledge or interpretation of the answers to the woes of humankind. That was the real kernel of his wisdom, which he tried to communicate to other human beings.
The Eight fold path he suggested to his followers was the righteous way to a better life, or Nirvana, the end of all worries that harassed humankind. He was perhaps the master who taught the real art of living, sans dependence on gods and spirits, freeing the human mind using Sankhya philosophy. Yet, within his lifetime, the collected wisdom broke down and became the subject of debates and vociferous fission leading to the very frictions that Buddha wanted humankind to overcome. Humankind has neither, then nor now attained or acquired the Wisdom the Buddha had. It has remained an esoteric philosophy to be discussed in Universities and monasteries amid chants, incense and tantra rituals.
It must be remembered that the economic conditions that prevailed during the life time of Gautama were very harsh and trying for the ordinary people of the Indian subcontinent. Agriculture and herding depended on the whims of the elusive monsoons. Floods, draughts, landslides, petty wars and robbers made life a hell for the peasant. Human empathy had dried up when there came upon the land two sages, the Buddha and Mahavira, preaching a philosophy of understanding and deep compassion. To some extent they stopped the mad race for material wealth and power then prevalent and turned the efforts of powerful rulers towards real welfare measures for their subjects.
Their teachings were the last straw held out to the depressed citizens of the subcontinent, drowning in self created sorrow of thinking that they have been caught in a never ending cycle of rebirths, called Karma. They liberated the minds of most people and led them towards a more positive understanding of the whims of Nature. This was the wisdom of the two Sages who tried in their own way to reform the then known civilization of its myriad ills and superstitions.
But has the wisdom of the Buddha permeated to our minds? Sadly, this wisdom resides perhaps in the minds of few followers of the Buddhist philosophy left on Earth like the Dalai Lama. The economic conditions now prevailing has given an unprecedented advantage to humankind. Most people have a better chance for a better life, better food, better job conditions, purchasing power and fast growing technical equipment to ease the burden of living on this whimsical planet. Science it is claimed has enabled creation of vast knowledge databases for technical exploitation by humankind. Yet this is not “wisdom” as mere knowledge is being bandied about to create more and more chimeras of conquering Nature, mistakes that will ultimately lead this intelligent creature called Homo Sapien being declared extinct, sometime in the near future. Humankind, in its own arrogance had never shown a willingness to accept the Wisdom of the Buddha.